Cure for the Soul (fifth in a series)

Forgive, and you will be forgiven. (Luke 6:37c)

C. S. Lewis

C. S. Lewis once noted, “Everyone says forgiveness is a lovely idea, until they have to forgive something.”  How right he was.  For those of us who live with the painful effects of someone’s sin against us, forgiving that person would seem akin to allowing ourselves to be victimized all over again.  Under such circumstances, how could we conclude that forgiveness is a lovely idea?  In fact, we may believe that holding on to our outrage (and to our refusal to forgive) is the only defense we have against feeling totally vulnerable.  From this point of view, forgiving the sinner would be like condoning what he or she did to us.

Often the person who wounds us deeply is someone we love and trust – a parent, a spouse, a close friend, or someone we admired or respected.  This kind of betrayal can be quite devastating and our reaction to it may even lead us to vandalize, without our realizing it, our own life or the lives of those around us.  Furthermore, the sin against us may shape our character in such a way that we go on to do the very same thing ourselves, even Continue reading

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Cure for the Soul (fourth in a series)

Then you will know the truth, and the truth will set you free. (John 8:32)

Children’s art can tell us a great deal about how they view themselves and the world.  In fact, in some instances, their drawings may convey much more about how they feel than they can tell us.  If a young boy or girl were to draw a big yellow sun, a rainbow, or a butterfly we could conclude from looking at their drawing that he or she is happy.  However, a drawing in which people are depicted without mouths or a landscape shown with dark clouds hovering over it would indicate that something is seriously wrong in their life.  The features in the drawing represent something true about their life.  This is a good example of how truth is conveyed not simply rationally and logically, but also symbolically, even unconsciously.

In inner-hearing prayer it is important to understand that in the heart (the part of the soul to which imagination, feelings, intuition and emotions are attributed) truth is expressed symbolically, not literally.  Images and pictures “speak” truth to the heart and the heart represents its truth in a similar fashion.  Great Christian writers like C. S. Lewis and J. R. R. Tolkien understood this principle and wrote stories that depicted Continue reading

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Cure for the Soul (third in a series)

God made him who had no sin to be sin for us, so that in him we might become the righteousness of God. (2 Corinthians 5:21)

For Christians whose hearts are unable to receive grace, the unconditional forgiveness and new life offered us through faith in Jesus Christ are simply intellectual concepts.  They may accept as true, rationally, what the New Testament proclaims about salvation, but this truth has little or no effect on their heart.  They are still trapped by the effects of their sins or the sins of others against them.

Behold the Lamb of God who takes away the sin of the world (John 1:29)

What their heart needs to understand is that Jesus bore and atoned for sin, all sin, so there is no need for them to do so.  Jesus is the Lamb of God who takes away the sin of the world (John 1:29) – and its effects on us.   In the Old Testament the cure for sin involved the sacrifice of a goat, sheep or lamb on the temple altar.  Sin was ceremoniously transferred by a priest from the person who brought the animal (an animal without blemish) and onto the beast.  The goat became the bearer of the person’s sin, making atonement and obtaining for them forgiveness and freedom.  This is where we get the term, scapegoat.  However, every time a person sinned he was required to return to the temple and exchange his sin with a “scapegoat.”

God’s permanent solution to the problem of sin and atonement was to send his only begotten Son, Jesus Christ, to become the bearer of all sin, for all time, when he was nailed to the cross.  He became humanity’s “scapegoat.”  Our sins were Continue reading

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