Cure for the Soul (second in a series)

For the wages of sin is death, but the gift of God is eternal life in Christ Jesus our Lord.  (Romans 6:23) 

Last week I began this series on inner-healing prayer by writing about the crisis that occurs in the soul when the mind – the rational thinking and willing aspect of the soul — hears the good news of our salvation in Jesus Christ and believes, but the heart – to which we attribute feelings, intuition, imagination and the emotions – is not able to process this good news in a way that liberates it from a sense of shame, self-hatred or unforgiveness.  What is needed is a way to deliver the truth of the gospel so that the heart can “hear” it and, through the grace of Jesus Christ, be released from the grievous effects of sin which hold it captive.  Inner-healing prayer is an effective way to accomplish this.

In order to explain how inner-healing prayer works, I must first address how and why sin is so devastating to the human soul.  As I’ve written before in my series, Losing Control, sin is not simply a series of things done or left undone.  More importantly, it is a deadly condition that afflicts every human being.  There is no escaping it.  Apart from the saving grace of Jesus Christ, it is impossible not to sin.  We will inevitably behave selfishly, peevishly, greedily, and lustfully even when we do not intend to.  The apostle Paul puts it this way in his letter to the Romans:

I do not understand my own actions. For I do not do what I want, but I do the very thing I hate… As it is, it is no longer I myself who do it, but it is sin living in me.  For I know that good itself does not dwell in me, that is, in my sinful nature [my nature apart from Christ]. For I have the desire to do what is good, but I cannot carry it out.  For I do not do the good I want to do, but the evil I do not want to do—this I keep on doing.  (7:15, 17-19, editorial emphasis mine)

Even the most saintly of people cannot escape Continue reading

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Cure for the Soul (first in a series)

If you confess with your mouth that Jesus is Lord and believe in your heart that God raised him from the dead, you will be saved. For with the heart one believes and is justified, and with the mouth one confesses and is saved.  (Romans 10:9-10 English Standard Version)

In the tenth chapter of his letter to the Romans, the apostle Paul talks about faith in Jesus as a truth we confess outwardly, with our lips, after having reached the conclusion that there is no other way to be saved – and it is also something we trust in inwardly, even unconsciously, so that our thoughts and actions, shaped by the truth we say we believe, give evidence of it.  In short, faith in Jesus as Lord and Savior is to be something about which the mind and the heart are in complete agreement.

However, there are plenty of Christians today who profess faith in Jesus as Lord and Savior, who faithfully attend worship services and Bible studies, who may even serve in leadership roles in their church, but what they profess with their lips does not always square with how they conduct their lives.  Some may be stuck in patterns of destructive behavior, such as substance abuse, infidelity or financial impropriety – and they are at a loss Continue reading

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Finding Your True Self, part two

Then Jesus told his disciples, “If anyone would come after me, let him deny himself and take up his cross and follow me. For whoever would save his life will lose it, but whoever loses his life for my sake will find it. (Matthew 16:24-25)

Last week I wrote about Jesus’ instructions to his disciples in the gospel of Matthew (see the verses above) and how difficult they sound to modern ears.  However, the alternative to denying ourselves, taking up our cross, and losing our lives for his sake is to go through life stuck being pre-occupied with ourselves.  Our “natural” self is under the tyranny of sin, so it is impossible not to sin, not to be prideful, idolatrous, greedy, or envious – even when we don’t want to be.

So, what Jesus is offering us in these verses is not some kind of dreary or meager existence fit for a Cistercian monk, but instead, freedom from the tyranny of sin.  It all begins when we hand our “natural” self over to him.  As C. S. Lewis once wrote:  Jesus will give us a new self – his own will shall become ours.

C. S. Lewis

I ended last week’s post with this quote from C. S. Lewis – and I continue with more of Lewis’ thoughts on this subject from his book, Mere Christianity: “The terrible thing, the almost impossible thing, is to hand over your whole self – all your wishes and precautions – to Christ. But it is far easier than what we are all trying to do instead. For what we are trying to do is to remain what we call ‘ourselves’, to keep personal happiness as our great aim in life, and yet at the same time be ‘good’. We are all trying to let our mind and heart go their own way – centered on money or pleasure or ambition – and hoping, in spite of this to behave honestly and chastely and humbly. And that is exactly what Christ warned us you could not do. As He said, a thistle Continue reading

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