Finding Your True Self, part one

Then Jesus told his disciples, “If anyone would come after me, let him deny himself and take up his cross and follow me. For whoever would save his life will lose it, but whoever loses his life for my sake will find it. (Matthew 16:24-25)

The words of Jesus in the verses, above, seem like hard words, a bitter pill to swallow.  He tells us that if we want to follow him we must “deny” ourselves, and “take up our cross” and “lose our lives for his sake.”  If we take these words at face value it is hard to imagine anyone responding to such an invitation and eagerly following after Jesus.  They don’t bring to mind images of the kind of life most of us are hoping to live.  In fact, they sound more fit for a Cistercian monk than for your average man and woman.

Yet, we should not dismiss these words of Jesus because we think they demand more than we can give of ourselves.  They deserve a fair hearing because in them there is a profound truth which holds the key to a new kind of life – one in which we experience authentic freedom and even joy.

So we return to the verses in which these words are found to give them a closer look.  The first phrase to consider is the one in which Jesus states that we must deny ourselves.  I think it is safe to say that nobody likes having to deny themselves something they want or enjoy, for any length of time.  And while we might deny ourselves something for a brief period on behalf of a worthy cause or for someone we love, Continue reading

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Prayer of Humble Access, part two

“Yes it is, Lord,” she said. “Even the dogs eat the crumbs that fall from their master’s table.” (Matthew 15:27)

Last week, I wrote about a favorite prayer of mine from The Book of Common Prayer called, “The Prayer of Humble Access.”  It is found in the service of Holy Communion, Rite I, just after the bread and wine are consecrated and just before the congregation is invited to receive Communion.  However, this prayer troubles some people, so as a way of explaining its merits, I referred to the gospel story on which it is based.  It is found in the gospel of Matthew, chapter fifteen, verses twenty-one through twenty-eight.  (And also in the gospel of Mark.)

In the gospel reading Jesus and his disciples are resting in the region of Tyre and Sidon, which is inhabited mainly by gentiles.  They have travelled there after a particularly bitter debate with the Pharisees in Galilee.  A Canaanite woman approaches Jesus, asking for help for her daughter who is possessed by a demon.  Although a pagan, she addresses Jesus by his rightful title, “Son of David” and gives him the worshipful respect he is due.  Jesus responds to her pleas for help by saying, “It is not right to take the children’s bread and toss it to the dogs.” (15: 26)  Yet, he is not insulting her; in fact, by speaking directly to her, he is showing her the kind of respect which in this culture is due only to a man.  He uses the middle-eastern proverb as a way of inviting her to make her case.

And she, not only talented in the art of debate, but also possessing great faith, returns the volley by saying, “Yes, Lord, yet even the dogs eat the crumbs that fall from their Master’s table.” (15:27)  This is a brilliant response; one that acknowledges the truth about her and about God.  Notice that she doesn’t argue Jesus’ point about the Jews.  She is admitting she has no ground to stand on; she is not a Jew.  Therefore, she doesn’t base her argument on merit, Continue reading

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Prayer of Humble Access, part one

We are not worthy so much as to gather up the crumbs under thy Table. (The Book of Common Prayer, p. 337)

The “Prayer of Humble Access” is the name given to a prayer found in the Book of Common Prayer just after the bread and wine are consecrated and just before the congregation is invited to receive Communion.  I find it very moving and I often recite it to myself as I prepare to receive Communion.   However, some people find this prayer odd or even demeaning.  It begins like this: “We do not presume to come to this thy Table, O merciful Lord, trusting in our own righteousness, but in thy manifold and great mercies…” 

Now, most people have no problem with those words.  It’s the next phrase that some find troubling: Continue reading

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