Prayer (last in a series)

O Lord, let your ear be attentive to the prayer of this your servant and to the prayer of your servants who delight in revering your name. (Nehemiah 1:11a)

For the past eleven weeks I’ve shared my thoughts about prayer with you.  This week we hear from some famous Christians known for their prayers:

St. Augustine

St. Augustine in his Cell; artist: Sandro Botticelli

What can be more excellent than prayer; what is more profitable to our life; what sweeter to our souls; what more sublime, in the course of our whole life, than the practice of prayer!

He whose attitude towards Christ is correct does indeed ask ‘in his name’ and receives what he asks for, if it is something which does not stand in the way of his salvation. He gets it, however, only when he ought to receive it, for certain things are not refused us, but their granting is delayed to a fitting time.

Augustine was Bishop of Hippo, a major city in what is now the country of Algeria, from 395-430 A.D.

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Prayer (eleventh in a series)

Be joyful always; pray continually; give thanks in all circumstances, for this is God’s will for you in Christ Jesus. 1 Thessalonians 5:16-18

For the past ten weeks I’ve been writing about components of prayer: praise, thanksgiving, confession, petition, and when needed, complaint.  In the prayer Jesus taught his disciples, commonly known as the Lord’s Prayer, we see all but one of these elements.  This leads me to conclude that genuine prayer almost always includes several components, not just one. Here is a brief summary of each:

PRAISE – giving glory and honor to God for who he is, for his mighty deeds and for his attributes.

THANKSGIVING – recognizing that all the good things in your life and all that you possess, including talent, ingenuity and skill, come from our incredibly generous Lord.

CONFESSION – acknowledging our sins and claiming our inheritance as redeemed and forgiven daughters and sons of our heavenly Father, who loves us unconditionally.

PETITION – appeals to God regarding our own needs and wants – and requests we make to God on behalf of other people.

COMPLAINT – giving voice to our frustrations and woes in prayer to God, modeled on examples from Scripture.

I used to think of prayer simply as checking in with God whenever I needed his help. But God wants so much more out of his relationship with us.  He desires intimacy, the kind that comes from spending time with him, sharing everything about our lives – the mundane as well as the profound.  This is how an authentic, committed relationship is established – a relationship that is not superficial, one-sided or simply a matter of convenience.  Prayer is the means for developing such intimacy with God.

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Prayer (tenth in a series)

How long, O Lord?  Will you forget me forever?  How long will you hide your face from me? How long must I wrestle with my thoughts and every day have sorrow in my heart?  How long will my enemy triumph over me? (Psalm 13:1-2)

The two verses, above, from Psalm 13, are an example of how “complaint” can be a form of prayer. This is the topic I am addressing this week.

In many cultures there are time-honored and acceptable ways for expressing feelings of grief, distress, sadness or righteous indignation.  In America, a genre of music called, the Blues, often serves this purpose. The lyrics of Blues songs frequently address such topics as the heartbreak of unrequited love, the misery of being without money or a job, or the sorrow that can arise from sickness or the death of a loved one.

Singing the Blues can have a therapeutic effect.  I know this from personal experience.  When I’m going through a difficult time in my life, sometimes I put on the Blues and sing along. I don’t feel quite so weighed down after a session of giving voice to my complaint or lament.  The Blues work because they offer up plenty of emotional honesty, which is key to a good (and cathartic) lament or complaint.

Christians have access to an ancient and more hopeful version of the Blues found in a number of the psalms.  Reading through these psalms can provide an effect even more beneficial than singing the Blues because they are in essence prayers – prayers to our God who listens to us with unfailing love and without condemnation.

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